What is Sade-sati?

Sade Sati refers to a time period of seven and half years dominated by the influence of Saturn in our life. In India, where astrology is deep rooted in everyone`s psyche, Sade sati or Saturn spells dread and apprehensions. But it is important to understand this concept suitably to get more insight in our own destinies. After all, whatever the phases of our life, the best way to face them is with a down to earth attitude and cheerful smile.

In Vedic astrology, moon is the major force that governs our life. This is unlike western astrology, where `Sun sign` is considered far more important than `Moon sign`. Moon sign or Janmarashi in our horoscope is the zodiac in which the moon is placed at the time of our birth.

Saturn is the cold, stern planet, famously known as a tough taskmaster. It causes delays, gloom and frustration wherever it goes. Sade sati is the time when our Janmarashi comes under the influence of Saturn. Saturn transits through each zodiac or Rashi, in two and a half years. Sade sati is the time when Saturn is transiting through the sign previous to the Janmarashi (two and half years), in the Janmarashi itself (again two and a half years), and the sign next to Janmarashi (again two and half years making it a course of 7 and half years in total). Saturn`s transit in each Rashi is known as Dhaiyya.

For example, if a person was born in `kark` (cancer) rashi then, Sade sati will begin for that individual the day Saturn will enter the previous sign, that is Mithuna rashi or Gemini. While the Saturn is going through Mithuna Rashi, the period will be known as `Pratham Dhaiyya` (first phase).

That native`s second Dhaiyya will start when Shani will enter Kark rashi itself. This will be major Dhaiyya with the profound outcome in full blow. The individual`s Third Dhaiyya will begin when Saturn will enter the next zodiac, i.e. Leo (sihm). The person`s Sade sati will finish the day Saturn will exit from Leo. All the meanwhile, that individual will be having various forms of setbacks and losses depending on the Dhaiyya, and his own horoscope. People having horoscopes where Saturn is well placed, tend to progress in Sade sati instead of suffering from reverse effects. Similarly, a strong well-placed moon also makes the horoscope holder highly immune from the effects of Sade Sati.

Hence, the phases of Sade sati are not same for everyone. For rare few people the period can turn out to be fatal, for most it is most trying one, while it proves to be highly prosperous time period for few. For an individual, different Dhaiyya give different effects on health, wealth, career, marriage and relations. Saturn is the ruling planet for Capricorn and Aquarius. It is also the yoga karaka (that planet which has the power and energy to bring growth, progress, prosperity, good luck and good fortune) for Taurus and Libra rising signs. When Sade-sati occurs for Taurus, Libra, Capricorn, and Aquarius moon signs, the Sade-sati tend to be less negative.

Since, Saturn takes 29 and half years approx. to complete the entire circle of zodiac belt, a Sade sati can occur upto three times in a human`s lifespan. It is said that the third Sade sati takes adverse effects on a person`s health and can even result in his death.

IST Dhaiyya
In the first cycle, when Saturn transits 12th house from moon for 2 and a half years, the evil results are felt by the parents and near relations of the native. The health of grandmother will be affected and may result in her death. The eyesight of the native can be affected necessitating the use of spectacles. Saturn here creates extra expenditure.

The position of Saturn may affect the financial position. As Saturn aspects 2ndhouse, it may retard environmental activities. If in a birth chart, Saturn is passing through the last phase of life, it may force native to get sanyas VIZ one will be detached from his or her family, wealth, home etc. Forsaking of these worldly things amounts to Sanyas.

In addition to the above during this period, the father of native may have set back or reversal, loss etc. in his profession, and will lead to an extra, unwanted and uncalled for expenditure which may become unbearable for the native.

2ND Dhaiyya
During this cycle, Saturn transits the moon sign for 2 ½ years. During this period, it affects the native himself in domestic and professional fields. Also denotes ill health and death of some relations, fear from enemies, journey to distant places and separation from relations like brothers, sisters, wife or family etc. May cause imprisonment, miseries, loss of wealth, fatigue and general debility, loss of friends, Obstructions and delay in undertakings, failure in attempts and increased expenditure.

3RD Dhaiyya
Saturn when transits in 2nd house from Moon, third cycle of Sade Sati starts. It affects one`s health, children and May even cause death if it comes late in life. During this transit, loss of health, happiness, loss of position, increased expenditure, financial stress and physical weakness might be felt. Gain of wealth from others, which will be lost, deception through wicked men. May cause death of children too if other combinations to confirm the same are present.

Many believe that Sade sati is the debt of karma, which each individual has to pay in his life. Still, Astrologers suggests certain remedies to lessen the ill effects of Sade sati. Visiting Hanuman temple, to offer tribute to deity who won over Shanidev is one such popular one. Charity of black udad and oil is also a widespread action to pacify Saturn.

Sade sati is the astrological phenomenon during which the effects are felt by the individual and his/ her relatives. It is not a phase to be scared of. Forewarning prepares you to take things in stride, and accept the happenings. But the biggest advantage of Sade sati is that it teaches us important lessons in life which if learnt properly makes up the basic foundation of every success and achievement we make henceforth. Laziness and wrong attitude has to be discarded as the repeated failures teach us. We come to know about the higher priorities of life, other than materialistic (as said that a friend`s worth is only valued in difficulties.) The unwanted and unnecessary things are discarded. It is also the time to take a detachment from materialistic success and failures, instead of fretting over them. Sade sati gives perfect opportunity to be in touch with our spiritual self. In the long run, any person who value higher learning in life and accomplishments obtained after a series of trials will thank Sade Sati for making the life more meaningful.
This transit is considered particularly important in Vedic Astrology because this transit is supposed to indicate difficult results either to the native or the native’s close relatives. When people are not properly informed about its malefic influences, they are likely to misunderstand the magnitude of the real experience.

We have included a link to a chart of today’s date for your curiosity. You can see that Saturn is currently transiting Taurus. If you have a copy of your chart, you can look and see if you yourself are experiencing Sade-sati. If your natal moon is located in Aries, Taurus or Gemini, you are most definitely in Sade-sati.

Generally, Saturn brings increased hardship and suffering around the 30th year, around the 60th year, and then again around the 90th year if the native is still alive. This does not mean that Sade-sati is taking place on your 30th year. It can begin anytime before your 30th year, and then repeats itself every 30 years thereafter. With regard to the Sade-sati transit in particular, one can expect to experience it about two or three times within one’s lifetime. In rare cases, a person may undergo up to 4 Sade-sati cycles in their lifetime. First cycle Sade-sati generally affects close relatives more than the native. The 2nd cycle influences the domestic front as well as the business front, and the 3rd cycle affects children, family, health, and physical suffering or may even indicate the death of the native. 4th cycle Sade-sati brings liberation from either the body or the soul or, possibly, both.

It should be noted that this dreaded influence does not necessarily conclude when Saturn exits the 2nd house from the natal moon. When Saturn passes through the 8th house from the natal moon, it is called Astham Sani (translated 8th Saturn). This 8th house transit is considered equally negative like the Sade-sati transit. As it is known, the 8th house is a malefic house and any malefic planet transiting this house either from the moon or from the rising sign, is bound to bring malefic results (unless the native is passing through a good dasha/Bhukti). The 8th house transit indicates worry, suffering, and misery for the native.
Similarly, when Saturn passes through the 4th house from the birth moon, it is supposed to give negative results. This position of Saturn is called Ardha Sade-sati (Half-Sade-sati). Some people consider the transit of Saturn from the 5th house of the natal moon as negative because it affects the quality of one’s judgment. However, it is always important to keep in mind, when judging the effects of a particular transit, that planetary transits are always subordinate in influence to birth chart indications as well as to the influences of the currently operating Dasa and Bhukti cycles.

Sade-sati’s notorious reputation derives from the fact that the Moon rules the mind and the emotions while Saturn rules suffering; therefore, an individual can expect an increase in emotional and mental duress during this transit.

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Sade-sati House Indications
Specific house indications of Sade-sati are as follows:

• Saturn, when transiting 12th house from the Moon indicates loss of prestige and honor, aimless travel, lack of comfort in living, arguments, and poverty.
  
  
• Saturn in the 1st house where the natal Moon resides indicates character assassination (Bill Clinton), mental afflictions, and sorrows.
  
  
• In the 2nd house from the natal Moon, the native’s mind becomes unsound, innumerable worries accumulate, there is a general failure to achieve good results, the native experiences ill health, and misunderstandings arise. There is also a considerable amount of financial stress.

However, it is wise to remember that all people having Sade-sati will not necessarily experience the same or even similar results. Many people even experience exceptionally positive results in the areas of success, finances, property, or increased status during this evil transit (i.e. Bill Clinton, Indira Gandhi). The nature of results has to do with Saturn’s relationship to the rising sign, the Moon sign, and the indications of Saturn’s influence for a particular rising sign.

Saturn rules Capricorn and Aquarius. It is also the yogakaraka (that planet which has the power and energy to bring growth, progress, prosperity, good luck and good fortune) for Taurus and Libra rising signs. When Sade-sati occurs for Taurus, Libra, Capricorn, and Aquarius moon signs as well, the Sade-sati may not give them as much negative results. Its evil influence is reduced to a great degree in these circumstances. This is because Saturn rules Capricorn and Aquarius and Libra and Taurus are ruled by Venus; who is a friend of Saturn. Natives with Capricorn or Aquarius Lagnas or with their Sun in Taurus or Libra may experience hardship during Sade-sati, but may emerge unharmed because of a reduction in its usual evil influence.

8 Division Approach to Sade-sati
We can summarize the results of the ongoing Sade-sati. This method used to profile Sade-sati results, divides the 7-½ year transit period of 2700 days into 8 parts. Each division carries its own particular indications as follows:

We know that each sign of the zodiac relates to a particular part of the human body. The body part affected during Sade-sati is determined according to the relative strengths of the Rising sign and the Moon sign. Whichever influence is stronger indicates which body part will be most sensitive to disease or disorder during Saturn’s transit.

Examples
If Aries (representing the head) is the ascendant or the Moon sign itself, then Saturn’s transit through the Moon sign indicates vulnerability for the head and troubles therein. Bad judgment can also be a result of this transit.

If the rising sign is Taurus (representing the throat), then swellings or afflictions to the throat are indicated.

Suppose the birth chart Moon is in Taurus and Saturn is in the 4th house from the natal moon. If Saturn then transits through this 4th house, which is in itself a very difficult transit, the native may suffer from chest pains, hardening of the arteries, etc. If Saturn transits through the 5th house, the native will primarily experience mental suffering due to the suffering of his children’s health and his digestive system will become very sensitive possibly creating constipation, hemorrhoids, etc. Since Saturn acts as a functional benefic for Taurus these conditions may not bring permanent harm. Rather, the native will experience a period of temporary suffering.

If Libra is the ascendant, and the Moon is in Virgo, the Sade-sati years will bring financial stress, emotional issues with family, and disputes. However, since Saturn happens to be a yogakaraka, then the troubles would be over without too much suffering. Whenever Saturn becomes a benefic planet or yogakaraka, then the troubles can be overcome or minimized.

As we can make out, many considerations have to be taken into account when analyzing the influence of the Sade-sati as well as the transit of Saturn. In the final analysis, Sade-sati can be burdensome and frustrating, or it can uplift the native and bring success with responsibility. Overall, with persistent effort, Saturn’s transit can raise the consciousness and make one more spiritual than before the Sade-sati began. Sade-sati’s significance is its ability to transform a person’s spiritual awareness. On the surface, the struggles are immense, but only as a purifying catalyst for further growth.

Sade-Sati of Saturn
Nothing strikes greater fear in many hearts than the mention of an impending sade-sati of Shani maharaj as Saturn is ‘affectionately’ known in India! Through the tireless efforts of ‘modern’ jyotishis, judging from the number of questions I receive through web-portals, kalasarpa yoga, sarpa yoga, mangal dosha are gaining a lot of ground and rapidly in the arena of fear-causing astrological indicators! I am not trying to minimize the potential negative influence of these factors when these are in full sway, but it would be equally reckless not to point out that the negativity is not unconditional and must not be applied blindly in any and all charts. While I am not in favor of sugar-coating and pussy-footing around negative indications (as is done by some modern astrologers who turn their noses at any and all forms of arcane ‘gloom and doom’ astrology), but I am even more strongly against amplifying and over-reacting to all that is potentially-negative but challenging in ones life. With this principle guiding me, I hope to focus in a balanced manner on the phenomenon of sade-sati in this article.

Saturn is the outermost of the three superior (outside the orbit of earth) planets (Mars, Jupiter and Saturn) planets that are considered in traditional jyotish. Saturn takes on an average a little over 29 months to traverse through each constellation or sign or rashi of the zodiac. This can be rounded up to 2.5 years per sign or 30 years for one revolution around the zodiac. Saturn is the outermost planet that describes more than one revolution around the zodiac during the lifetime of most human beings. Now, the sign in which the moon is placed in the birth chart of an individual is considered to be of a very significant factor in jyotish. Moon is the indicator of the mind and is considered to be especially sensitive to astrological influences. The moon-sign or janma-rashi, then, becomes the astrological i.d. of an individual, particularly to influences that are of an ongoing nature as one progresses in life. The moonsign, understandably, plays a significant role in judging the influence of transiting planets during ones lifetime and forms the basis of gochara or transit readings in jyotish.

When Saturn arrives in the sign that is in the 12th house from the natal moon (that is, just previous to the moonsign) one understandably enters into a new phase in life. This period lasts till Saturn exits from the sign that is after the moonsign. Its transit through these three signs, namely, the sign in 12th from the natal moon, the moon sign itself and the sign next to the moonsign, takes about 7.5 years and the term for 7.5 in hindi is ‘sade-saat’. Hence, the sade-sati of Saturn refers to its transit through the trio of the two signs flanking the natal moon and the moonsign itself. This phase of 7.5 years repeats again in about 30 years and so, many individuals may experience 2 to 3 such periods during their lifetime. To a somewhat smaller extent, the ‘influence’ is also believed to occur when Saturn transits the signs that is fourth and eighth from natal moon. These 2.5 year periods are known as panoti, dhayia or adhayia in folklore jyotish. As a matter of fact, none of these periods, and for that matter sade-sati itself are mentioned prominently in most of the standard classic texts in jyotish; it is remarkable that their impact in the jyotish framework is so deep-rooted and known to even beginners.

To give an example of the periods described above, if we assume that one was born in the Mesha or Aries rashi, in other words, with the natal moon in Aries rashi in the birth chart; when Saturn transits the signs of Pisces, Aries and Taurus, the individual will experience sade-sati. When Saturn transits the sign of Karka or Cancer and again when it crosses Scorpio or Vrischik, the individual will experience the panoti or adhayia of Saturn.

Nit-pickers may immediately wonder – what if the natal moon is in the last degree of a sign? Will Saturn then have a different influence than if the natal moon were in the first degree of a sign? In the former case, Saturn will have to travel almost 5 years before it meets up with the natal moon but will only spend 2.5 years of the sade-sati after it has crossed the moon. Could the effects/influences of this be different from that experienced by an individual who has the moon in the first degree of a sign and who therefore experiences a longer proportion of the period of sade-sati after transit Saturn has contacted the natal moon? On a related but different note one also wonders with some trepidation, “Is the entire period of 7.5 years going to be an encounter with hell or only certain months during these 7.5 years?”

Saturn invokes the image of an emaciated, irritable, cold-hearted, curmudgeonly old man with a very stern way of making his presence felt. He is unforgiving, treacherous, negative, sans emotions or flexibility and represents chronic and debilitating illness; is lame, of poor eyesight and the giver of worries placing obstacles in ones path. Imagine seven and a half years of problems, failures, frustrations, illnesses and deaths surrounding you and who would not cringe in fear as ones sade-sati approaches which ones net-jyotishi menacingly warns one about. But is the picture always so gloomy and hopeless?

Saturn’s association with Saturday, blue sapphire and mustard (oil) are exploited within the similia similibus framework employed by some jyotishis for recommending the remedial procedures associated with these and others Saturn-related factors and devices. If only life were magically simple and antidotes so effective! Give a horoscope to five different astrologers and you may walk away with more than one recommendation and different diagnoses. Interpretations can be so very different.

There is also a bigger picture view of Saturn which is a product of experience, imagination and a different way of looking at life. This provides one with a slightly different take on Saturn and what it is supposed to represent and do to us in our human experience of a lifetime. Saturn is about removal or all that is unnecessary, all that is old and in need for an overhaul. The deathly winter of Saturn can only be followed by the spring of regeneration. This kind of optimistic thinking gives one some hope, that if we can only cling to the root that is sticking out in the river, we would be able to survive the rapids, the twister that sade-sati is. We also see Saturn as the teacher whose sole purpose in our life is to make us realize our mistakes, our moments of laziness and inaction that landed us in the deplorable state, today and which we need to address and reverse now so that we fare better during the next encounter with Saturn. The accounts of karma need to be paid now and the piper is at our door beckoning for that which is now due.

Such is the powerful imagery of that which is negative and painful in astrology that the benefic planets really do not stand a fighting chance in claiming a lion’s share in our discussion of jyotish principles. We remember the negatives more vividly as we complain about and curse our fates and God, while conveniently forgetting our escapes and all the grace that we have enjoyed in past. Saturn, mars, Rahu and Ketu, particularly the first three are generally regarded as evil planets at a basic and somewhat crude level of jyotish, with afflicted sun, waning moon and mercury with evil associations also being attributed with malefic properties. Saturn, of course, takes the cake in terms of its ability to wreak havoc upon the human soul and according to orthodox view, must be held in esteem and at a distance if possible.

Sade-sati in such a framework is believed to expose one to the distilled and fully concentrated vitriol that Saturn is capable of inflicting on someone. Hence the need for fear, prevention and remedies galore! But, does that work? Is undoing of ones karma that simple and capable of being brought about by the mere act of buying and wearing a gemstone or footing the bill for doing a pooja for appeasing Saturn, a worship to appease the gods, or for that matter even an act of self-discipline through fasting, denying oneself of some joy or luxury and volunteer service offered to the needy? The latter procedures of self-denial, self-discipline intuitively do make sense but perhaps more so when done without any ulterior motives. If the charity or sacrifice begins with the incentive and intent to seek pardon for ones undesirable actions of the past, then understandably, its efficacy is rightly of a diminutive nature when compared with the similar activities done with no ‘selfish’ intent behind such practices. But, practical and ideal are often two different sides of reality.

Twins and others with the moon in the same sign often do not experience the same degree of negative effects in life while concurrently going through a period of sade-sati. This is very commonly seen and is frequent enough to raise doubts about the uniformity of negative experiences during sade-sati in the life of a nativity, thus bringing to the fore the same thing that many jyotishis keep repeating. One swallow does not indicate the arrival of summer! As one sifts through writings, mostly in modern texts as opposed to scriptural texts which are generally silent about sade-sati (though not about Saturn and its negative impact on most humans) – one comes across references to the strength and beneficences of Saturn and of moon resulting in a mollifying effect on the sade-sati influences. In other words, if one is born with moon in strength and in benefic combinations and/or if Saturn is also likewise disposed, then the individual will not experience drastic effects during sade-sati. When moon is beneficially disposed, this is like saying that the person has a stable and well-disposed mental ability. The mind is not driven by ego and is compassionate, kind, fair and even-keeled; not given to impulse and selfish gratification. On the other hand, if Saturn is similarly disposed, the individual is aware of the need for justice and fairness, is hard-working and aware of ones duties and limits. During sade-sati, these qualities are expected to make one endure duress and to avoid taking steps that would make life more miserable than it should. The sense of fairness is the more important trait, I think and is what reduces ones entanglement in the illusions of human experience: the maya. Expectations and ambitions beyond the scope of ones efforts are what often cause problems when they encounter the Saturnine framework and frustration and anguish ensue.

A chart with such a situation where the two primary astro-indicators, namely, moon and Saturn are well-fortified indicates one who has been working at what gives power to sade-sati and has the karmic balance which is more ‘black’ than “red” as ledgers go. Yet, no one is perfect and sade-sati will bring such situations and opportunities when negative influences can operate and surface in ones life and one can experience defeat and distress or experience a degree of helplessness that is associated with negative destiny. Mahatma Gandhi was born in Tula lagna (Libra ascendant) and was assassinated when transit Saturn was very close to natal moon and transit moon was close to the ascendant. Saturn is considered a benefic and yogakarak for Libra ascendants. In other charts, people have experienced rise and gains during sade-sati, though often with some degree of mental turmoil or uncertainties that plagued ones mind and disturbed if not destroyed mental peace. If sade-sati is beginning to sound like a factor to be taken into account but not expected to override everything else at a given moment, then that is indeed what is observed. With approaching sade-sati, if one can adopt a certain degree of mental detachment towards the outcome and goals and can take the opportunity to exercise some self-discipline and a sense of fairness, the better one will be prepared to withstand what the period has to offer. On the one hand, this smacks of astrological opportunism, but on the other hand, this can be taken as an opportunity for one to practice certain ways of living and reacting to life, ways that are in tune with and harmonious with what the astrological rhythms and signatures signify.

A karmayogi, one who carries out ones duties without excessive attachment to the goals and fruits of such actions will be less affected during sade-sati than another who continues to cling to a goal-oriented life and has difficulty in letting go of control. While such a perspective of living throughout life is very welcome, we are all creatures of desires and passions and cannot be ‘good’ all the time. But, if we can live as we should and as we are supposed to in order to attain spiritual growth, even for short periods of time, then we do come out that much better in life. As they say, there is a time to sow, a time to care for the crop and a time for harvesting – then this is exactly what the astrological periods and rhythms of life are indicating to us. When we do manage to work with astrological cycles, life seems to be smoother and more wholesome than otherwise. The emphasis is obviously on right action (and right speech and thought as well) at the proper time. Approached thus, sade-sati takes on a different form and Saturn can almost become an ally, a teacher and not the menacing destroyer that it is often made out to be. However, the best time to act is ‘now’ and not necessarily when the piper begins knocking on the door. Even so, I hasten to add, that proper action never goes to waste in the long run, so those who awaken late may not reap immediate benefits, but eventually will, if they go through their tests with a certain degree of detachment. This, though difficult to do, is basically what a devotee does. The surest form of detachment is through spiritual surrender. Surrender is what Bhakti or devotion is all about. Surrender is not the same as shirking ones responsibilities or assumption of passivity. One never surrenders actions, one surrenders the goals, or more specifically the desire and expectation of the fruits, the outcome of proper action. This is the primary lesson that Saturn in our charts is supposed to provide us to the degree that we require, in the manner that is necessary to get our attention.

Sade-sati is about ones duties and proper discharge of those and it is about ones dharma. It often makes its influence known through its impact on our ‘luck’ or our escape buffer. This is the benefic reserve that we enjoy through our past good actions. The navamsha chart which provides an important background of our destiny (9th house) has rightfully been recommended as the secondary chart by many jyotishis, ancient and subsequent. It holds an important role in the determination of the influences during the sade-sati of Saturn. In fact it defines the bounds of sade-sati. Though it is nominally considered to stretch over 7.5 years while Saturn transits the three houses around ones natal moon (12th, 1st and 2nd from natal moon), the critical focus is when it makes two cycles around the navamsha chart, and contacts the natal moon in navamsha, thrice. Sade-sati, in this scheme begins when Saturn enters the navamsha occupied by the natal moon while it is behind the moon (generally about 40-43 degrees behind the natal moon in rashi). Over the next several years, it goes around the 12 signs in navamsha and contacts the moon again, and then another cycle and it leaves the moon-navamsha. Saturn’s influence begins with the first contact and ends with the third contact with natal moon in navamsha. Saturn stays in one navamsha sign for approximately 3.3 months. During the two cycles, it travels through 24 navamshas in approximately 6.5 years. This is the core duration of the period during which the ‘sade-sati’ influence is experienced. During its transit through the navamshas, it contacts other planets and influences the areas and attributes represented by those. These must be considered when determining the course of sade-sati in a horoscope and during a reading. During this period, if transit Saturn makes contact with natal Saturn, natal mars or natal rahu, the negative influences if unchecked can be experienced and these are also the periods when ones clarity of vision and thinking may be compromised. Conversely, when transit Saturn comes across natal benefics, a certain degree of relief may be experienced with a change in perception and insight. These are times for initiating spiritual activities with an aim for improved spiritual understanding and not merely for escaping from pain and troubles. As always, it is necessary to gauge the benefic state of those planet in individual charts and one must not go with a look-up table like approach. One must not blindly associate readings with a given combination as unfortunately is also done in otherwise revered and valuable ancient texts in jyotish. Without keeping into context the rest of the specific horoscope, advice rendered based on nascent interpretation of combinations (yogas and arishtas) can be less than useful and even misleading.